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II. The Alphabetical Order of All Men Named in The Bible - All the Men of the Bible - Bible Gateway

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Through Noah's faithfulness God brings salvation to his family as well as animal Peter's certainty of this relation between "Jesus Christ of Nazareth, whom you. Without a knowledge of them, and of their relation to present problems, no man, however ingenious or fertile, should hope to do more than a journeyman's work. The Bible uses two Greek words for “word” in the New Testament: logos and rhema. Find out the meaning of these words and how they impact our Christian life. The washing in this verse refers not to the washing away of sins by the blood of.

In the New Testament, Michael is easily identified as being Jesus when a few texts are compared.


Let's do a comparison right now: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: Wherefore comfort one another with these words.

Most people seem to think that it is the archangel that is shouting and not Jesus. Actually there are two possible meanings to the text: Some might think there is a third possibility, that two voices are sounding; Both Jesus and the archangel.

Because the Lord Himself shall come down from Heaven with a commanding shout of an archangel's voice, and with God's trumpet. And the dead in Christ will rise again first. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man.

Marvel not at this: We saw that there were two possible meanings to: Which one is it? So in 1 Thessalonians, its the archangel's voice, but in John 5, it is the voice of the Son of God! One cannot be wrong and the other right. Michael the Archangel must be Jesus! Now that we know that it is Jesus Himself who is doing the shouting, we can read 1 Thessalonians 4: What 1 Thessalonians 4: Thus, Jesus is doing the shouting but with His own Archangel's voice!

This comparison shows that the Archangel really is Jesus. Also, there is another point to consider; In both Thessalonians and John, we see that the voice causes the resurrection of life to the righteous dead. The dead in Christ will rise when they hear His voice. Both Scripture must be describing the same event so Jesus and Michael must be the same person.

In the book of Joshua, we see that Joshua also saw Michael the Archangel. This account also presents a strong case showing that Michael is Jesus: And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: And Joshua fell on his face to the earth, and did worshipand said unto him, What saith my lord unto his servant?

And Joshua did so. Now Jericho was securely shut up because of the children of Israel; none went out, and none came in. I have given Jericho into your handits king, and the mighty men of valor. Joshua met the captain of the Lord's host and then we find that it is the Lord! Joshua worshiped Him, and He did not stop Joshua in his worship. In fact, The Lord actually encouraged Joshua to worship Him! This is very significant. It is the proper name of the one true God.

Thus the Scriptures itself identifies this person, the captain of the host of the Lord, as God or Lord. This being is definitely not a created being!

He accepts worship and actually encourages that He be worshipped. In addition, He is identified as the one true God, Yahweh! In Revelation, when John tried to worship an angel, the angel told him not to do that: We are fellow servants with the angels, who serve God.

Thus, angels will not accept worship. We are only to worship God! So, what Joshua saw was the Lord! Joshua is told that this ground is holy and he is to take off his shoes. He is in the presence of the Lord. Thus, the Scriptures identify this Being as God and He actually accepted the worship and the reverence that Joshua gave Him, which no created being of heaven will do.

He actually invited Joshua to worship and reverence Him! We also see that Jesus accepted worship when He was on earth! Many times, Jesus accepted the worship of the people around Him A few examples: This Divine Being must be Jesus Himself because Jesus said that no one has ever seen God and that He is the one who has communicated with man: No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. Of this salvation the prophets have inquired and searched carefullywho prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.

It was the Spirit of Christ that has always been communicating with the prophets of old. So, if the Spirit of Christ had inspired the prophets of the Old Testament, then it makes very good sense to say that Joshua talked to Jesus. After all, Jesus is the word of God! Jesus has been the one who has communicated with man. This is why "No one has seen God at any time". What they saw was Christ! Lets look at it from another prospective.

Who is the captain of the Lord's Host? And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, Revelation So, we can see that Michael is indeed the Captain of the angels. He is their leader. Putting Joshua 5 and Revelation 12 together, we see that Joshua saw a man who identified Himself as the Captain of the host of the Lord. The man also encouraged Joshua to worship Him and in Joshua chapter 6, He is identified as being the Lord.

This agrees with the original meaning we had for Archangel: He is a divine being who accepts worship! Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: Michael will now be called by a new name. Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.

He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Jesus is leading the armies of heaven! Before in Revelation 12 we saw that it was Michael the Archangel who was leading the army of angels.

Now in Revelation 19 it is Jesus. Jesus now has aspects of Himself that did not even exist before He came to the earth. Jesus is now called by a new name which no one knows: His description is also changed. He came to our world and was victorious! So, He is now called "Faithful and True" see Revelation 3: And His robe is dipped in blood Revelation This is indeed Jesus.

We can also see that Jesus now has eyes like a flame of fire and He also has many crowns on His head both found in Revelation These descriptions of Jesus when He comes back to battle against Satan to take back the world show that He has changed from before.

These descriptions also show that Jesus has now been given authority to combat Satan and to judge all flesh.

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So, what is it that makes this change in Jesus? Obviously, His dying on the Cross is the answer. Jesus is now called Faithful and true. His robe is dipped in blood but also His eyes now are like a flame of fire and He has many crowns on His head.

But that is not the only reason for the change. These things have been true for years now. So, something else must have changed! When we study God's word we find that the change will happen in heaven.

Both Daniel and Revelation indicate that there will be a court session when the world is about to end. This heavenly court will decide the fate of Satan. So, it is at that time that Satan's dominion will be taken away from him: But the court shall be seated, And they shall take away his [Satan's] dominion, To consume and destroy it forever. Jesus is then given His dominion, glory, and His kingdom. His dominion will be an everlasting dominion. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. In Revelation, we find that this heavenly court will give everything to the Father and Jesus when the seventh angel sounds. Thus the kingdoms of this world are become the kingdoms of our Lord, and of his Christ: And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

At that time, Jesus will reign for ever and ever and all the angels of heaven will rejoice because Jesus has taken His great power and has finally began to reign. This is the reason for the change. Now Jesus is called faithful and true, His robe is dipped in blood.

And now He is called by a new name. His eyes are like a flame of fire and He has many crowns on His head. It is at that time that He makes war against Satan and his dominion and the armies of heaven follow Him. As we continue in Revelation 19 we can see in verses 14, 19, and maybe 21; that the army of heaven is indeed His army. Verses are included along with verses of Revelation Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image.

These two were cast alive into the lake of fire burning with brimstone. And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh. This is when Satan is utterly defeated and all those who follow Satan are either placed alive in the lake of fire or they are killed with the sword Rev So, In Joshua 5 and Revelation 12 we saw that Michael is the chief of the angels.

He is the leader of the armies of angels in heaven. But in Revelation 19 we see that it is Jesus Himself who leads the armies of heaven against Satan and his armies. It is the same person. Let's look at 1 thessalonians 4: Now, when we connect 1 Thessalonians 4: Jesus will come down to give a commanding shout of an archangel's voice, yet He now has new names which reflect what He has done to save you and me.

So when Jesus comes to reward His sleeping saints He will come with a shout. It is a voice that is identified as both that of the archangel and that of the Son of God. He will now also be called Faithful and True, His robe will have been dipped in blood, and He will have a name written that no one knows except Himself.

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We can see that Jesus is not only coming to destroy Satan's power and take the kingdom, but He is also coming to pick up all the people who have followed Him, who are the righteous. Thus, When Jesus comes down to the earth, He will utterly defeat Satan when He comes, and He will also raise the righteous dead back to life.

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.

And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.

While the wicked mourn because Christ's coming is a sign of their destruction we also see that the angels will be led to gather together His saints. His angels will not only do the gathering but as we learned from other verses, the righteous dead will be raised to life. Thus, Jesus will lead the armies of Heaven to not only attack Satan and his kingdom of wickedness, but Christ will also redeem the righteous. Actually, the sound of a trumpet could be just another description of Christ's own shout that raises the dead to life: We have been concentrating on two aspects of Christ's voice because we needed to identify who Michael is.

But when Jesus comes down "with a commanding shout of an archangel's voice" 1 thessalonians 4: There is also a third aspect of the voice we must look at. Jesus' voice also sounds like a trumpet: I was in the Spirit on the Lord's Day, and I heard behind me a loud voice, as of a trumpet, saying, "I am the Alpha and the Omegathe First and the Last," and, "What you see, write in a book and send it to the seven churches which are in Asia: And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.

So he turned around and he saw one like the Son of Man. He identifies Himself as the Alpha and the Omega, the first and the last. Thus we see that Jesus' voice really sounds like a trumpet in our ears. He is no longer the lowly Jesus as He was on the earth.

If we look at 1 Thessalonians 4: It is what His voice sounds like. It must not excape our notice that Jesus still has the same position as being the leader of the armies of heaven as He did before.

But now, in addition to having the voice of the archangel, He now has new names and new aspects that He didn't have before. This all shows that Michael the Archangel must be Jesus and is fully divine.

He is also the chief of the angels, or the captain of the host of the Lord. He is the one who leads the angels to victory and He destroys Satan and his dominion!

Jesus is called the Word of God: He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Then He became a man and lived among us. This makes sense since He is the Word of God. He is the one who expresses the thoughts of God. Also, which is interesting is this verse; No one has seen God the Father at any time. If no one has ever seen the Father, then it must have been Jesus, or Michael who was seen by Moses and the others throughout history.

When Steven was brought before the Jewish Leaders in the Sanhedrin, just before he was stoned; Stephen started telling the story of their fathers. In that story, he actually says that Moses talked with the Angel on Mount Sinai!

Him you shall hear'. Stephen's story agrees with John 1: Early on, in the Exodus, God promised to send an Angel to go before the children of Israel. Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared.

Beware of Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My name is in Him. One reason why many people reject the idea that Michael the Archangel is Jesus, centers on the fact that they consider Michael just to be a created angel. But here we have an Angel who has the name of God within Him.

He is the one who Moses had actually talked to even when he went up to the tops of Mount Sinai! Look at this text: In this text, we find that it was the Spirit of Christ that was in the prophets of old. It was His spirit, the Spirit of Christ that inspired the prophets in the times of the Old Testament.

So, if the Spirit of Christ had inspired the prophets of the Old Testament, then it makes very good sense to say, as John said in John 1: Jesus always has declared the Father to the world. If Jesus has been the one who has communicated with man all along then we can see why "No one has seen God at any time". Now Paul just comes out with it and tells us that this Angel is actually Jesus! Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink.

For they drank of that spiritual Rock that followed them, and that Rock was Christ. That Rock was Christ. Who is Paul talking about? Let's go to Exodus and find specifically who it is that Paul is referring to, because I have always thought that the angel led them. He didn't follow the camp of Israel, did He? And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.

So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left.

And the Egyptians pursued and went after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. Now it came to pass, in the morning watch, that the LORD looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians. Paul in 1 Corinthians 10 is specifically speaking of the crossing of the Red Sea and of that cloud where God was.

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So Paul identifies God as Jesus in the cloud. It is the Angel, with God's name who is in the cloud, that went behind to protect the camp of Israel from the Egyptians. So Paul is clearly saying that the Angel of God is Jesus. Isaiah adds to this thought by saying that the Angel of His Presence has saved, redeemed, and carried Israel all throughout the days of old.

Isaiah says that this angel became their Savior! For He said, "Surely they are My people, Children who will not lie. He has saved, redeemed, and carried them. It is no wonder that Paul identifies Him as being Christ. We now have an Angel, who is actually identified as the Lord! He is the Angel of God's Presence.

Thus God's presence is through this Angel. If some would want to reject Michael the Archangel as being Christ because He is thought to be an angel; We must stop and look at the Biblical references and descriptions of Christ Himself in the Old Testament.

Paul points to Jesus as being this Angel. Thus we know He is divine!

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All these references point to the fact that Jesus is referred to as the Angel of the Lord. With the wide scope of Biblical references, we know that this Angel is also known as Michael the Archangel. These things about the Angel of God and Michael the Archangel help to confirm that it has always been Jesus all along who has led God's people, even through all the days of old.

Now, let's get back to God's name, the idea that "My name is in Him". To the historical Hebrews, it meant, "He is my heir, my descendent, the one who will carry on my legacy" Examples of this same use of language for heirs of Abraham and others are found in: This idea of having God say: For to which of the angels did He ever say: Elsewhere, in the Bible, we find that Jesus is the Son of God.

He is not a created being, but rather, He is the Son of God.

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So naturally, Jesus has a more excellent name by inheritance than the angels. Now, lets look into something that is very interesting, and I think, very powerful. He identifies Himself as having a name that is wonderful! But if you offer a burnt offering, you must offer it to the LORD. And He did a wondrous thing while Manoah and his wife looked on-- it happened as the flame went up toward heaven from the altar--the Angel of the LORD ascended in the flame of the altar!

When Manoah and his wife saw this, they fell on their faces to the ground. And Manoah said to his wife, "We shall surely die, because we have seen God! But who's name is it that is wonderful? It is none other than Jesus Christ! The Strong index number is and it means incomprehensible, beyond our understanding, wonderful.

His name is beyond our understanding and it is incomprehensible to us. Jesus and the Angel of the Lord are described in the same way. We have also seen that this Angel is Divine and is also identified as the Lord.

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He is Michael the Archangel. We have already seen that He is also called the Angel of God's Presence! In His pity, He redeemed them. Lets look further through the Old Testament to see if any further clues can be gathered linking Michael the Archangel with Jesus and the angel of the Lord. Perhaps the best Old Testament source for connecting the angel of the Lord with God is the burning bush experience of Moses: And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

Who is Michael the Archangel in the Bible?

And he said, Here am I. And he said, Draw not nigh hither: And Moses hid his face; for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; Exodus 3: Also notice that the same thing that was told Joshua was also told Moses. Both were instructed to take off their shoes since they were now standing on holy ground. It is because they were now in the presence of God!

But also notice that the Scriptures specially identify the individual who speaks to both Moses and Joshua. It is the Lord!

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I have given Jericho into your hand, its king, and the mighty men of valor. It is an Angel, yet it is God!

When putting all the attubutes that we have studied all together, we must conclude that the Angel of the Lord really is Michael the Archangel.

Then Moses said to God, "Indeed, when I come to the children of Israel and say to them, 'The God of your fathers has sent me to you,' and they say to me, 'What is His name? This is My name forever, and this is My memorial to all generations. When Jesus was on earth saying: When Jesus was on earth, He also identified Himself as "I am". He is the God of the Old Testament who spoke to the various patriarchs! This again points to the fact that Jesus is also Michael the Archangel.

Jesus is the one who throughout the history of the Old Testament has communicated to His people as the Angel of the Lord and as Michael the Archangel.

Another interesting point is what Jesus said in verse Jesus told the Jews that Abraham rejoiced to see Jesus in His day. He appariently said it in such a way that the Jews realized that Jesus was saying that He knew Abraham personally and had talked with him. You are not yet fifty years old, and have You seen Abraham? And He knew what would be their reaction, because they knew what "I AM" refered to, and they would not allow themselves to believe that all the prophecies were being fulfilled.

Jesus is I AM. He said that He knew and talked to Abraham and that Abraham knew Him! In addition this is another example where the Angel of the Lord is identified as God. Is this not a brand plucked from the fire? Satan, the accuser, is also present to oppose what the Angel of the Lord is doing. In the second verse, the Angel of the Lord starts speaking to Satan. Because of all that we have researched on this page, we know that the Angel is not the Father speaking. Why would the Father say: No, it is not the Father.

It is the Son! One Lord is speaking of the other Lord. At the time He leaves the rebuking to the Father. But, God will judge in the heavenly court and Jesus will be given the kingdom at that time See the answer to question 12 at the bottom of the page for details.

In it we see Michael the Archangel doing the very same thing that the angel of the Lord did in Zechariah. But this time it is Michael the Archangel saying: The three things in common that connect Zechariah 3: The Angel of the Lord is Michael the archangel.

Both times He says: So Satan is approached in the same way. So we again have the Angel of the Lord identified as Lord. The Angel of the Lord is shown to be God. Also remember that we have already seen a direct link between the Angel of the Lord and Jesus. Some use Jude 1: However we now see that Jude in connection with Zechariah is really an evidence showing that the Angel of the Lord is actually Michael or Jesus.

Other Examples Jacob also saw and wrestled with a man who turned out to be God: And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. Belteshazzar, let not the dream and the interpretation thereof trouble thee. Belteshazzar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies. Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.

Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?

To thee, O king Nebuchadnezzar, it is said: Thy kingdom shall pass from thee, 29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: Why hast thou done it? And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.

Now therefore let Daniel be called for, and he will tell the interpretation. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?

Thy rewards be to thyself, and the gifts of thy house give to another: God hath numbered thy kingdom, and hath finished it. We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God. King Darius, live for ever: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions. O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions?

And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate. Daniel, who is of the children of the captivity of Judah, hath not regarded thy law, nor the decree that thou hast made: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.

And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee. Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions? PEACE be multiplied unto you. For he is the living and eternal God for ever: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.

Arise, devour much flesh. The Ancient of Days 9 I beheld till thrones were placed, and the Ancient of days sat: The Son of Man 13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

I Daniel was much troubled with my thoughts, and my countenance was changed in me: No beast could withstand it or be rescued from its power; it did what it pleased and became very powerful. It threw the ram, which had not the force to withstand it, to the ground, and trampled upon it; and no one could rescue it from its power. It cast truth to the ground, and was succeeding in its undertaking.

But he said to me, "Understand, son of man, that the vision refers to the end time. He shall destroy powerful peoples; 25 his cunning shall be against the holy ones, his treacherous conduct shall succeed. He shall be proud of heart and destroy many by stealth.

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But when he rises against the prince of princes, he shall be broken without a hand being raised. But I was appalled at the vision, which I could not understand.

Yet we rebelled against you 10 and paid no heed to your command, O LORD, our God, to live by the law you gave us through your servants the prophets. As we did not appease the LORD, our God, by turning back from our wickedness and recognizing his constancy, 14 so the LORD kept watch over the calamity and brought it upon us. On account of our sins and the crimes of our fathers, Jerusalem and your people have become the reproach of all our neighbors. When we present our petition before you, we rely not on our just deeds, but on your great mercy.

O Lord, be attentive and act without delay, for your own sake, O my God, because this city and your people bear your name! Therefore, mark the answer and understand the vision. Then transgression will stop and sin will end, guilt will be expiated, Everlasting justice will be introduced, vision and prophecy ratified, and a most holy will be anointed.

From the utterance of the word that Jerusalem was to be rebuilt Until one who is anointed and a leader, there shall be seven weeks. During sixty-two weeks it shall be rebuilt, With streets and trenches, in time of affliction.

Then the end shall come like a torrent; until the end there shall be war, the desolation that is decreed. The revelation was certain: No strength remained in me; I turned the color of death and was powerless. Because of it I started out, 13 but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me.

I left him there with the prince of the kings of Persia, 14 and came to make you understand what shall happen to your people in the days to come; for there is yet a vision concerning those days. For now no strength or even breath is left in me. Soon I must fight the prince of Persia again. When I leave, the prince of Greece will come; 21 but I shall tell you what is written in the truthful book.

Strengthened by his riches, he shall rouse all the kingdom of Greece. But her bid for power shall fail: But later 7 a descendant of her line shall succeed to his rank, and shall come against the rampart and enter the stronghold of the king of the north, and conquer them.

For years he shall have nothing to do with the king of the north. When it returns and surges around the stronghold, 11 the king of the south, provoked, shall go out to fight against the king of the north, whose great host shall make a stand but shall be given into his hand 12 and be carried off. In the pride of his heart, he shall lay low tens of thousands, but he shall not triumph. The power of the south shall not withstand him, and not even his picked troops shall have the strength to resist.

He shall stop in the glorious land, dealing destruction. He shall conclude an agreement with him and give him a daughter in marriage in order to destroy the kingdom, but this shall not succeed in his favor. By stealth and fraud he shall seize the kingdom. Then he shall direct his rage and energy against the holy covenant; those who forsake it he shall once more single out. He shall prosper only till divine wrath is ready, for what is determined must take place.

Whoever acknowledges him he shall provide with abundant honor; he shall make them rule over the many and distribute the land as a reward. CHAPTER 12 1 "At that time there shall arise Michael, the great prince, guardian of your people; It shall be a time unsurpassed in distress since nations began until that time. At that time your people shall escape, everyone who is found written in the book. Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.

And one said to the other: So going out they departed one from another. Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me. I am straitened on every side: And on the next day, 28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death. Send to Susanna daughter of Helcias the wife of Joakim.

And presently they sent. As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her. O eternal God, who knowest hidden things, who knowest all things before they come to pass, 43 Thou knowest that they have borne false witness against me: What meaneth this word that thou hast spoken?

Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel? Come, and sit thou down among us, and shew it us: Separate these two far from one another, and I will examine them.

O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before: The innocent and the just thou shalt not kill. Under a mastic tree. Well hast thou lied against thy own head: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart: Under a holm tree.

Well hast thou also lied against thy own head: And the king said to him: Why dost thou not adore Bel?

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Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh. Doth not Bel seem to thee to be a living god?