What the Bible Says About
But are there some genuine Christians in the Roman Catholic Church? little or no personal faith, or relationship with Christ, or love to Jesus. Use of the term "born again" in Catholicism to refer to Christian Individuals were encouraged to change their lives and 'come to Jesus'. of a personal relationship with Christ, a sincere adherence to him, and a. Catholics and Protestants agree that to be saved, you have to be born again. Jesus said so: "Truly, truly, I say to you, unless one is born again, he cannot see the . with him through your faith in the power of God, who raised him from the dead.
What does my life mean? Is there a God, and if so, who is he, and what does he ask of me? Humility is to the spirit what material poverty is to the senses: Humility is the beginning of sanity. When we finally, really believe in our own sinfulness and unimportance, many other things become possible: These virtues are the foundation stones of that other great Christian virtue: Complete honesty is only possible for a humble person.
The reason is simple. The most painful but important honesty is telling the truth to ourselves about our own motives and our own actions. Modern life is too often built on the marketing of half-truths and lies about who we are and what we deserve.
Honesty allows the mind to breathe and think clearly. Fifth, seek to be holy. Holy does not mean nice or even good, although truly holy people are always good and often — though not always — nice. We need to choose and seek holiness. Prayer is more than just that portion of the day when we advise God about what we need and what he should do.
God certainly wants to hear what we need and love and fear, because these things are part of our daily lives, and he loves us.
Being Born Again
Because prayer requires us to lift up who we are and everything we experience and possess to God. Pride is too heavy to lift. Scripture is the living Word of God. Lewis, Georges Bernanos and so many others — these were deeply intelligent and powerful writers whose work nourishes the Christian mind and soul, while also inspiring the imagination.
Should Evangelicals and Catholics be together instead of separate?
The Bible does indeed suggest that Christians have every reason to be confident of their relationship to God in Christ, but beyond baptism, that confidence is not based on any particular religious experience. Experiencing God's Love As Christians, we can be confident of God's love for us as children because it is Christ, the one who died for us and who is risen from the dead, who is the guarantor of our saving relationship with God. We know God loves us because of Jesus, not because we have had an "experience.
The experience is not what makes one a Christian, but the power of an experience that flows from one's awareness of being loved by God can also be quite transformative. Paul makes it perfectly clear that we are brought into a special relationship with God through baptism. In his letter to the Galatians he reminds them that their relationship to God is not based on observance of Jewish law but is one they know in their hearts because of the movement of the Holy Spirit there: If they had not been aware of the Spirit crying out to God, "Abba, Father!
Again, in Romans 8: It was also a prayer that was offered over and over in Christian gatherings. One might expect that "Abba, Father! The experience of having said it was proof positive for Paul, the Galatians, and the Romans of their new relationship to God.
There is no doubt that the cry was heartfelt. This utterance, which goes back to Jesus himself see Mark According to the eminent Catholic biblical theologian Joseph Fitzmeyer, S. If they did so in Rome and Galatia, then undoubtedly Christians prayed in this manner in many regions of the Roman Empire.
It would have been no less heartfelt, and certainly no less Spirit inspired, because they prayed it often within a liturgical context.
They had no trouble believing that what they had been taught to pray by church leaders was simultaneously an urging of the Spirit.
They believed their worship was inspired, and it stirred their hearts. As Catholics, we believe our worship is also inspired, and our hearts are also stirred.
We are, after all, engaged in the same worship as our early brothers and sisters. It is very natural to associate the "Abba, Father! In receiving this new birth we become the children of God in the most special sense of all: At Jesus' baptism, a voice cried out from heaven saying, "You are my beloved son" Mark 1: God speaks the same message to us at our baptism, a fact made clear in the liturgical response from the heart of early Christians: That is a message we may need to remind our own hearts of.
Every time we pray the Our Father, we are repeating this heartfelt prayer of early Christians, calling on God as our loving parent because we know in our hearts that we have become God's very own children. Not just cousins, in-laws, or friends of the family, we are the brothers and sisters of Jesus Christ. Growing in Our Personal Relationship with God Cultivating a personal relationship with God in Christ is a lot like cultivating a relationship with anyone who is important to you, such as a spouse or an important friend.
Relationships that are important need time dedicated to them so that they can grow and flourish.
- Born-again, and married to a Catholic
- Isn't Jesus about relationship, not religion?
- Born again
Open, honest communication is a must. Also, the time spent together should be enjoyable and refreshing, as much as possible. When things go wrong in a relationship, of course, we have to spend time sorting things out, apologizing, and recommitting. However, much of the time spent in a healthy relationship means just enjoying each other's company. All this applies as much to our relationship with Christ as it does with a close, personal friend.
And that is because Christ truly wants to be our close, personal friend. For Catholics, there are certain essentials to a relationship with Christ that time and tradition have taught us provide the firmest foundation for a spiritual life. Sunday Mass participation, confession as needed, and daily prayers, especially on rising, retiring, and before meals, are to be a consistent pattern in our lives.
Catholics have many prayers available to them for memorization or for reading from missals and prayer books. Catholics, however, view their particular organization as the only true church and all non-Catholics as disobedient. Therefore, the concept of Catholics and Evangelicals worshiping together has problems from the start.
The differences between Catholicism and evangelicalism are real, as the Reformation made clear. Evangelicals cite the many non-biblical ideas and practices of Catholicism as reason enough to view Catholics with skepticism. While there are solid, born-again Christians within the Catholic Church, and there are unsaved people within the evangelical community, the theologies and practices are so opposing that spiritual or ecclesiastical cooperation is difficult, if not impossible.
In order to merge churches, Catholics would have to cease being Catholic, and Evangelicals would have to overlook the many unbiblical Catholic practices. For both Evangelicals and Catholics, such compromise would constitute a violation of conscience.